(October 6, 2014)
There
are times when likening the scriptures to ourselves is difficult, but there are
other times when it is so easy as to almost have the likening ‘leap’ off the
page. This was one of those times. I have found myself in a position where I
feel much like the Anit-Nephi-Lehis. I
have made mistakes in my past – including significant and serious sins. I have since been converted, and I have left
behind those sins and I am attempting to forge a new life as a disciple of
Christ. Like them, it was all I could do
to repent of my sins, but thanks to the mercies of God I have found myself
forgiven and somehow within the arms of His Grace.
Like
the Anti-Nephi-Lehis, I also find myself in a quandary. I have those around me who refuse to repent
themselves. They actively seek my
destruction. In many ways, it would be
easier for me if I was simply to leave (metaphorically) and find a new home
among people who do not seek to condemn me. But I worry about leaving as well. I have been assured that restitution for my
past mistakes is only required where it would be accepted, and it does not seem
that restitution is wanted or forgiveness is forthcoming.
Every
logical voice seems to tell me to leave this situation. I have been counseled by a number of people
who I trust, and who are in a position to know, that unless changes can be made
over which I have no control then I will be left with no choice but to leave. But there are consequences to that – innocent parties
who will be damaged by a choice to leave.
Ideally
there would be repentance both ways, and restitution both ways, and things
would be healed. But I don’t see that
happening. And so I find myself in the
position of Anti-Lehi-Nephi, speaking with Ammon. Like the king, I am willing to stay and die
(again, metaphorically). I am willing to
have those who seek my destruction have their way. If that is what is required to be right with the
Lord, then I will do so gratefully – the Lord has reached down and plucked me
out of my sins and there is no cost that would be too great to pay.
I don’t
want to stay in a hopeless situation forever, though. But I don’t want to leave if the situation is
not hopeless. And either way (hopeless
or not hopeless) depends on circumstances beyond my control and which I have no
knowledge of (and no ability to acquire knowledge of). It depends on whether others are willing to
repent and forgive – while it seems thus far that they are not, I cannot
imagine how I would know that they will or will not.
And so,
I am in a position where my only possible choice is to seek out revelation. The Lord knows whether I should stay or
whether I should leave. He knows if
there is hope or no hope. I want to walk
the path of discipleship, and He knows whether that path continues where I am
or diverges another way. He alone knows
the answers to these questions. It is
not a matter of me making a decision, because such a decision is ultimately
beyond my capacity to make. Instead, I
need revelation – there is no other option for me.
The
other thought I had was on the mourning of those who had those they loved who
died in the wars that had true reason to mourn because they had reason to fear
that they were lost forever because of their sins. The interesting thing about that is that they
would only mourn in that fashion if they had a testimony themselves – it was an
example of a believer mourning for the loss that an unbeliever suffered. It wasn’t a temporary loss, such as an
economic setback or even death. It was a
real, true, permanent loss.
I feel
the weight of facing such a real, true, permanent loss right now in my life. I see others making decisions that will have
real, true, permanent consequences and I see no way to help, and I understand
that mourning. I understand the pain of
seeing others make decisions that will be unalterable and eternal and
counterproductive. And, like the
Nephites and Ammonites, there is nothing that I can do about it because
ultimately they have the capacity and agency to make their own decisions
(despite desires to blame me for everything, they have their agency).
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