(October 8, 2014)
I had
two thoughts as I read through this chapter today. The first of these thoughts was on the fact
that there seems to be a subset of people who don’t believe, or even disbelieve,
so much as they hold beliefs in opposition to other beliefs. I see this most commonly among the anti-Mormon
people that I see posting online. There
is little commonality amongst their beliefs (in fact, they have very few strong
beliefs of their own) – they are just unified in the belief that whatever ‘truth’
is, the Mormons don’t have it.
The
Zoramites seem to be following that exact same apostate model. If you read their prayer, you will find very
little about their beliefs – instead you find a prayer full of descriptions of
how they reject the belief system of the Nephites. They reject the Christ, they reject prophecy,
they reject a physical God – all beliefs of the Nephites and the defining
belief of the Zoramites is, in effect, ‘you’re wrong.’
It is
an amazing insight, and one that I don’t think that I would have naturally come
to on my own (without seeing it a large number of times), but it seems that when
some people leave a faith they define their lives in opposition to their prior
faith. But, ironically, the fact that
this was represented so well in this chapter is further evidence that Joseph
Smith was the translator of the Book of Mormon rather than its author –
as a minor truth buried in a prayer of opposition, it is one more congruent
evidence that the book is a recitation of facts rather than authored fiction.
The
other thought that I had from this chapter was on Alma ’s prayer. This always seemed out of place to me, and I
didn’t understand why the sins of others would weigh so heavily on him. Yes, I knew that sin in all cases is a source
of sorrow. But the reaction seemed wrong
somehow.
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