(November 21, 2014)
It is
easy to understand the behavior of the Nephites – after all, if in my lifetime
I had heard a prophet tell the people that there would be a day and a night and
a day with no darkness, then that had happened, then there were other miracles
that occurred, and then we were spared – you would think diligence and belief
would be the rational result. But that
is what makes the Gaddianton Robbers so interesting in this chapter. Because they had experienced all of the same
things as the Nephites, and yet we read that there were some who even then
would not repent.
For a
long time I believed that, ultimately, we each would come around and accept the
Savior. This is the idea that we will
all be Exalted eventually (or most of us), and that made sense to me. After all, what will an atheist say the moment
that he gets to the other side of the Veil? But as time goes on, I find myself less and
less believing that this is true – I think there is a reason why this
philosophy is generally associated with Nehorism in the Book of Mormon.
When we
turn from the Gospel, we turn from the process of repentance and forgiveness
that empowers us to benefit from the Atonement. We close ourselves off to him. I think that we can only close our eyes and
shut our ears to His message for so long before we lose the capacity to open
our eyes and to listen. I don’t know
that we can place any particular person from the scriptures or modern day in
that camp (we certainly cannot judge), but I think that there are those who
would be found there.
Of
course, this is all well and good – but why even think about this subject. After all, we are not to judge others. But the thing about reading the Book of Mormon
is that the war that played out within its pages continues within each of us
today. Each of us, in some ways, are
Nephites firmly believing in this element of the Gospel (say, tithing). And each of us, in some ways, are like the Gaddianton
Robbers firmly rejecting some element of the Gospel (say, kindness). Only when we recognize and admit that we are
both can we look at ourselves honestly enough to locate the evil that dwells
within us. It is painful to look at, but
it is necessary to clearly see before we can begin to apply the Atonement to
that area of our lives.
I don’t
think that we can cavalierly say that if we do not do what we can to repent of
those deficiencies in our character in this life that we can with certainty repent
of them in the next.
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