(January 1, 2015)
It is
always interesting to see the people who seem to think that finding any mistake
in the Book of Mormon is sufficient to somehow ‘disprove’ the divinity
of the book or its translation. But
there really is no justification of taking that inerrant approach. By the terms of the book itself, there may
very well be mistakes – they are mistakes of men, not of God. We have to answer the problems with the book
along with the things that admit no explanation other than divinity. When we focus only on the mistakes, we place
ourselves in the position of condemning the things of God because of the
mistakes of men.
The
other thought I had was being once again struck by the reliability of the
witnesses to the Book of Mormon. There are places where the only explanation of
the Restoration is either artifice or divinity – Joseph Smith either was who he
said he was or he engaged in deliberate fraud to mislead (there isn’t a middle
ground). But, in other places, there is
a different dichotomy – Joseph Smith either legitimately was who he said he was
or he at least believed he was who he said he was. It is, at times, difficult to choose
definitively between the two, but when the two types of conflicts are combined,
there is only one consistent possibility – that Joseph Smith really was who he
said he was.
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