(September 12, 2014)
As I
read through this chapter, it dawned on me how clearly government seeks to
replace the true Theocracy, and how so many people look to government and
worship it in place of God in some tragic form of idolatry. There must, of course, be temporal
governments, but these governments arise in three forms. First, there are those who seek to build man’s
relationship with Deity. These are
positive and worthwhile governmental systems, which seek to augment or
administer the Lord’s works. Second,
there are those who seek to get out of the way of man’s relationship with
Deity. These are neutral – neither positive
nor negative – but the Lord’s work can thrive in this environment as well. Finally, there are those governments that seek
to supplant man’s relationship with Deity. These governments become idolatrous almost by
definition through the attempted deification of its rulers.
What seems
to be the case, though, is that too often the second type of government becomes
over time the third – it progresses from neutral in respect to religion to
becoming hostile towards religion. It
does this, I expect, because too many of the people involved in government do
not like the fact that anyone’s loyalty is to religion rather than towards the
government. When you set yourself up as
a false god, it must be frustrating for people to continue to worship the True
and Living God. Thus the hostility
increases over time.
No comments:
Post a Comment