(July 1, 2015)
I love
the language in these chapters when the people rejected the message of the
Gospel. They didn’t reject or oppose
Christ, nor did they reject or oppose Paul.
They opposed themselves. I think
that I lose sight of this sometimes, but ultimately we are each of us fully and
completely responsible for our own salvation.
We cannot take ownership for the salvation of others.
We may
do things to help or hinder others, and by so doing we are either working out
our own salvation or heaping destruction to our souls. But we cannot force anyone to Heaven, nor can
we preclude anyone from Heaven. That is
something that is simply impossible to us.
We cannot own that result either way.
The
other thought that I had was with the disciple of John who was powerful in the
faith and ready to be converted. It
struck me how similar that is to many in our day. I think of those who have accepted the
Gospel, but not the fullness or the Restoration of the Gospel. Powerful advocates for Christ, even as they
stand in opposition of His Church.
People like C. S. Lewis in the past or William Craig today. But it isn’t just the well-known believers –
the world is full of good and righteous people outside our faith.
Much
like this disciple of John, they are worthy men and women and our allies in the
work. We should greet these people as
brothers sharing a common goal. We
should try to bring them the further light and knowledge which we know, but at
the same time we should never forget that the Savior which they worship (often
better than we do) is the very same Savior that we worship. Protestants often
say we worship a different Christ, which offends us. But in our treatment of believers of Christ
who are not of our faith, sometimes I think we act as if they were the ones
believing in a different Christ – which is no more true when we say it than
when they do.
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